Politics & Prophecy: A Lawyer’s View of the End Times
Part 4 – The Conquest of Evil
by Gerald R. Thompson
The Last Hurrah
Rev. 20:7-10 – “And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the False Prophet were, and they will be tormented day and night forever and ever.”
We see here in Rev. 20 the final chapter in the narrative of the battle between good and evil, in which God defeats Satan and his followers at every encounter, and now for the last time. Satan, and presumably his demon host, will be let out of the abyss to reap in the final harvest of unbelievers, as it were. They will muster the wicked and surround Jerusalem, a large multitude, but be destroyed by fire sent from heaven. Then Satan will be sent directly to hell forever.
There are some similarities between this battle and Armageddon, but there are also some key differences and the two battles are not the same. First, there is clearly stated to be a 1,000 year period intervening between them. Second, when mentioning the nations around the world in this final battle, there is no mention of a beast or a beast kingdom. Satan has been out of commission for a millennium, so there has been no false religion empire exercising authority over the earth in his absence.
Satan will need to go out and deceive the nations personally because prior to his arrival there will be some persistent unbelief, but it will be unorganized. Satan will become the greatest community organizer ever seen, stirring up trouble where there had been none, just to foment a revolution and attempt to overturn the present system (i.e., the kingdom of Christ).
Gog and Magog will be involved again, but as we have seen, Gog is probably Satan, and Magog is probably his followers. There is no necessity that Gog and Magog can appear only once in history, and that the two battles should be collapsed into one, as the amillennialists and post-millennialists believe. Just because God uses fire to destroy the enemy both times doesn’t mean the two battles are the same. Fire is part of God’s nature – it signifies His holiness – what else is He supposed to use to defeat the enemy?
So Satan is going to rally forces to battle God twice, and lose both times. The first time, Satan will attack Jerusalem because it represents God’s favor, control of the Holy Land, and dominance over the Jews. The second time, he will attack Jerusalem because Jesus will have been visibly reigning there for 1,000 years, and Satan will want to unseat Him and take over the worldwide throne Jesus established. In other words, this is Satan’s final grab for power – he has nothing else left.
A common question is why people will willingly revolt after a thousand years of having it so good.
Many people seem to be under the impression that only Christians, or primarily Christians, will enter the Millennium period. However, all believers alive when Jesus returns will be caught up in the air to meet Him and receive immortal bodies. Since that event essentially inaugurates the Millennium (excepting only that Jesus will first defeat the Antichrist and his armies), that would logically mean only unbelieving people will remain to enter the millennial period in their mortal bodies. All future children for 1,000 years will be born to these people.
We know that the glory of the Lord and the knowledge of the Lord will cover the earth during the Millennium, so undoubtedly a great number of people will turn to Christ at that time. It may, in fact, be the only time in history when a majority of people on the face of the earth are believers. It will also be a time of unparalleled peace, prosperity, and a rest from wickedness.
But that is exactly why I believe God wants to use the Millennium to show us that even in that condition, man’s sin nature is sufficient to corrupt huge numbers of people. Even when all the Satanic and demonic forces of this world are held in abeyance, men will still tend towards sin. No one will need to claim, “the devil made me do it.” Men will do evil all by themselves, and then God will show us that we were always that way from the beginning. But for the grace of God, we never had a chance.
We need to keep two key facts in mind regarding the Millennium: 1) for all the peace and prosperity which will abound, the curse of the ground will still remain, the key consequence of which is, all men will still have a sin nature and be born separated from God; and 2) notwithstanding that Christ will likely impose a worldwide theocracy during the Millennium, God never has, and never will, force people to believe and accept Him (“free will” will remain unaffected), the key consequence of which is, some will not accept him.
When you take into account that birth rates and longevity are both likely to go up during that time, there will be a population explosion and even a minority of unbelievers will still number in the many of millions. After all, when the Millennium ends and Satan rallies his forces to battle God in the final war, who will those people be, except unbelievers living in the time of the Millennium?
The people living at the end of the Millennium will have heard, and learned, about Armageddon – but they won’t have lived it, or remember it, personally. To them, it will be what the Crusades are to us – long ago and far away. Somebody else’s war. Although there will probably be plenty of people around to warn them, they will simply not see that they are playing out the same scenario a second time, with the same result.
And why will they rally against God at the end? Because they will have been living under the rule of Christ with a rod of iron, and they’re going to be darn sick and tired of it. Today we complain that evil never relents. You beat back an evil trend (gay marriage, abortion, religious persecution, abridgement of rights, etc.) and you think you’ve done something good when it just comes back again harder, nastier, more militant, pushing the envelope farther out, gaining traction, becoming legitimized, pounding relentlessly.
Imagine, if you will, a world in which that is reversed. Sounds great, right? But one man’s ceiling is another man’s floor. For those who do not believe, the overwhelming weight of the rule of iron by Christ will be oppressive. Imagine trying to open a simple little brothel and instead of following all past experience, you get shut down. The prosecution of the wicked will increase, more firmly resisting evil, rooting out its causes, pushing compliance farther and farther, punishing wickedness harder, pounding relentlessly.
For the wicked, there will be no escape from the kingdom of Christ, “the oppressor.” They will see only one way out – and they will make good on it as soon as their leader arrives. And what’s really funny is that since the knowledge of God’s word will cover the earth, everybody will know what is coming. Even the wicked will be familiar with Rev. 20:7-10 which will simply operate to enhance their anticipation of Satan’s release from prison and his “second coming.” They won’t be caught by surprise when it happens – they’ll be counting down the days until he arrives.
Consequently, there is not going to be a shortage of people who Satan will be able to whip into a frenzy to seek revenge against the “tyrant God,” as Satan will spin it, following the Millennium. According to Rev. 20:8, their number will be like the sand of the sea. They will live under the manifold blessings of God in this life for a thousand years, and resent it. Isn’t human nature wonderful?
Dan. 12:1-4 – “And there shall be a time of trouble, such as never has been since there was a nation till that time. … And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”
Mt 25:31-46 – “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world’. * * * Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.’ * * * And these will go away into eternal punishment, but the righteous into eternal life.”
Rev 20:11-15 – “Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”
After the final battle between Christ and Satan, and all the enemies of God are defeated, there must be a final reckoning going into eternity. But before that can happen, everyone who has ever lived in the history of the world must be raised from the dead in order to stand for judgment, and then sent to either heaven or hell. This is the second resurrection.
How many resurrections are there? There are two. Rev. 20:5-6. No, the Rapture is not a third. So let me recap in advance: the first resurrection occurs before the Millennium, and blessed are those who participate in that resurrection because it is for the righteous only. The dead not in Christ do not participate in the first resurrection at all.
The second resurrection occurs after the Millennium, and your chances then are 50%. More accurately, things will depend on whether you have accepted God’s offer while alive, or rejected it. Thus, everyone – absolutely everyone, without exception, who has died ever, and who did not participate in the first resurrection, will participate in the second resurrection. Those who died not in Christ will be raised to suffer the judgment of the second death, i.e., hell. Those who died in Christ after the first resurrection (during the Millennium) will be raised to life eternal, i.e., heaven. Simple.
This final judgment will take place before the Great White Throne. God is seated on the throne, and we are told that earth and sky flee from His presence. This indicates that the throne is in heaven rather than on earth, and/or at the time of judgment the present earth and heavens have already been destroyed in preparation for the new heavens and new earth. Once we reach the white throne judgment, there is no further need of the old earth.
Judgement is rendered according to what is written in books, which I take to mean books of account, for they contain the record of every sin committed by every person. There is no indication how many books are involved, but apparently there is only one book of life. The book of life, in contrast to the others, is not a record book, or book of account, of deeds. All it has in it is a list of names. If your name is on the list, you get a pass and your deeds are not taken into account. I take it to be implicit that the book of life is much smaller than the other books.
And so we have an end times account of the ultimate redemption of the saints purchased by the blood of Jesus.
Notice two things. First, it is a hard thing to understand, but God punishes only for wickedness, not for mere unbelief. Mat. 13:41, 49. God will not answer prayers because of unbelief (Mat. 17:20), Jesus did not perform miracles because of unbelief (Mat. 13:58), He also chided people for their unbelief (Mk. 16:14), and people will not enter God’s rest because of unbelief (Heb. 3:19). But God does not condemn or punish for unbelief. God condemns and punishes because people are ungodly (i.e., sinners, law-breakers) and unrighteous. Rom. 1:18, 5:6; 2 Pet. 3:7; Jude 15. There’s a difference.
Second, the book of life does not record the good things anyone has done. This is not a balancing test. God is not going to weigh the good against the bad. Nothing we can do, from God’s perspective, can overcome the sin in our life. I know some believe that from God’s perspective we can do nothing good in the flesh, but that’s not what is going on here. We can do good things, but they can never overcome, erase, cover up, or atone for the sins we have done. So they simply don’t count. The only thing that counts is whether the blood of Jesus covers your sins or not.
The other thing that we learn from the Revelation text is that following the Great White Throne judgment, death and Hades itself are forever abolished. “The last enemy to be destroyed is death,” (1Co. 15:26) and “Death is swallowed up in victory” (1Co 15:54). As Jesus said in Rev. 1:18, “I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” I will elaborate on this further later.
Hell is the final destination for all people who, in the entire history of the world, did not have righteousness imputed to them after the manner of Abraham (prior to the First Advent) or through the ministry of Jesus Christ (after the First Advent). Hell is a place of judgment and torment, and eternal separation from God.
Hell was designed originally for Satan and his demons (Mat. 25:41; Rev. 20:10). Hell will also punish all those whose sins have not been covered by the blood of Christ (Mat. 13:41,50; Rev. 20:11-15; 21:8). Hell is conscious torment, viz., Mat. 13:50 “furnace of fire weeping and gnashing of teeth;” Mark 9:48 “where their worm does not die, and the fire is not quenched; ” and Rev. 14:10 “he will be tormented with fire and brimstone.”
Hell is eternal and irreversible. Rev. 14:11 “the smoke of their torment goes up forever and ever and they have no rest day and night;” Rev. 20:14 “This is the second death, the lake of fire;” and Rev. 20:15 “If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”
Hell, like Satan and the Antichrist, goes by several names in the Bible, the key ones being hell, the lake of fire, the lake of fire and sulphur, and in some translations, Gehenna.
Hell is distinguished from Sheol (Hebrew) and Hades (Greek), both of which refer to death, or more properly, the grave. The secular connotation is that the grave is where souls go to await final disposition to either heaven or hell. However, this does not mean that death and the grave are neutral places in the Bible.
The biblical concept appears to be that when a person dies, their fate is not only immediately determined, but they also enter a place of either rest or torment. Thus, in Lk. 16:23 a man in Hades is said to be in torment. In Lk. 23:43, Jesus tells one of the men crucified along with Him that they will be together in Paradise that same day. Paradise (a/k/a Abraham’s Bosom) is a place of comfort and rest. Lk. 16:22-23.
It tells you something about Greek mythology when you realize the Greeks only had one word for the grave, Hades. To them, Hades was where all the dead went – there was no alternative. Talk about having no hope – to the Greeks, everyone is destined for torment. Only in Christianity do we have an alternative grave, Paradise. Thank God we won’t ever have to visit Hades.
Some people take 2 Cor. 5:6-10 to mean that when a Christian dies (is “absent from the body”) that he immediately goes to heaven (“present with the Lord”). The text does not actually say this, however. It does say that all men must receive a reward, good or evil, for what was done while alive (“in the body”), but this seems to be referring to the judgment seat of Christ, which occurs at the end of history, not when every person dies.
What is absolutely sure is this – when people die, their souls are not in some sort of spiritual limbo, where their eternal destinies are yet to be determined, as though it were an open question at death. In other words, the Bible does not support the concept of Purgatory. I suspect Purgatory was invented by the Roman church as a way to extract money from parishioners to try to bribe an unbelieving relative’s way into heaven. Of course, any such attempt is pointless. A person’s eternal destination is irrevocably fixed at the moment of death.
Properly speaking, Paradise is not the same as heaven. What we call heaven is really just the New Jerusalem which is yet to come down from the sky and sit on the new earth, neither of which has been created yet. Rev. 21:1-3.
Similarly, Sheol and Hades are not the same as hell. Rev. 20:14 tells us that death and Hades will be thrown into the lake of fire (a/k/a hell) – so they cannot be the same thing. I am not sure hell even exists yet, as the first mention that anyone is actually thrown into the lake of fire is Rev. 19:20, speaking solely of the Antichrist and False Prophet after Armageddon.
Luke 16:26 informs us that there is a great gulf, or chasm, fixed between Paradise and Hades. I suspect this must also be true of heaven and hell – they won’t be able to see each other or communicate with each other. I used to conceive of this great gulf as mystical, or spiritual, but it is possible that it just means a very great distance. A very great distance like an astronomical unit or a light year.
In other words, hell could be a distant planet – or not, but in any event it will be a real physical place. Every indication in scripture supports this idea. Do you think that hell is merely a metaphorical concept? Or that God would not really subject people to unrelenting everlasting torment? Then why does the Bible use such specific, vivid language describing hell? Outer darkness. Everlasting torment. Lake of fire. Weeping, wailing and gnashing of teeth. If you don’t take these words at face value, I could almost conclude you aren’t taking God seriously.
Heaven, as we call it, will simply be a new earth – a planet. Why not the same for hell? A planet like Venus, perhaps. A planet located close to a star, full of sulphur, burning with heat, shrouded in clouds resulting in darkness. I don’t know, of course, but it makes sense. Heaven is not going to be a place with no floors or ceilings where we just hang suspended in empty space. We are not going to be cruising from galaxy to galaxy. We are going to live on the new earth.
Similarly, hell is a physical place – just one that can never be left. No one will be able to escape. The inmates of hell will not be able to break out and travel elsewhere. It is a place of eternal confinement, off by itself away from God and the new earth. Rev. 21:23 says the new creation will not have either sun or moon, but it says nothing about stars or planets. It’s just a thought.
I conceive of hell as a small, dark, crowded place, where a substantial amount of the torment will come not just from the environment per se, but from the fact that every one will be tormenting his neighbor, and be tormented by them. Imagine a place where it is so crowded people will be tripping over each other everywhere they go.
It will be a place the Bible calls “outer darkness” (Mat. 22:13; 25:30). They can’t even escape each other, must less the place. Always having people in the way, never getting any time or space to oneself, never having a moment alone. As the scripture says, the wicked shall not have any rest (Heb. 3:11, 18; Rev. 14:11).
Constantly hearing people weeping, wailing, gnashing teeth, moaning, groaning and screaming. I can imagine people yelling out, “for cryin’ out loud, just please everybody shut up for a second!” But no, the howling just continues unabated. Not just in the distance, but right next door. It’ll be enough to drive everybody crazy.
And since heaven will be a place of eternal light where there are no sun or moon, there will be no days as such. No nighttime or daytime markers of the passing of time. Well, wouldn’t hell be the same way (except for the eternal light part)? Dark all the time, no nighttime or daytime markers of the passage of time. No time of rest and no sleep – because sleep would give the ability to escape the din for a while. But there won’t be any escape, not even unconsciousness. Just a constant awareness, a continual immersion, an everlasting baptism in pain and agony with no relief in any sense of the word. Youch! That sounds like hell.